Author: Ari Davidow
Date: 05-02-04 22:45
Speaking of golden oldies, I recent purchased a new (to me - this is really the 1888 translation by J. Clark Murray, newly introduced by Michael Shapiro) translation of the autobiography of Solomon Maimon. I haven't read it yet, but I did enjoy the edition I purchased, and must have passed on, decades ago--it's not on the shelf as I look for it now.
Maimon was an early "maskil", a follower of the Haskalah, or Enlightenment. He was also a thorough rogue. Perhaps it would help to see him as the Abby Hoffman of the eighteenth century.
This new edition claims that he was was one of the great thinkers of his time and the author of a major critique of Kant. Perhaps I should take back the comparison to Abby Hoffman. The '60s icon never had to live with a poor farmer and eke out a living as a tutor, nor will he be remembered as a philosopher. But as your read Maimon's adventures and misadventures you will see a connection.
We know the results of the Haskalah - everything from Zionism to secularism to dozens of different approaches to Jewish life - but we forget, sometimes, what a strange and difficult time it was to be at the cutting edge as Jews began to explore the world outside of Judaism.
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