Stuck in the Middle
By BEZALEL STERN
POWER, FAITH, AND FANTASY
America in the Middle East: 1776 to the Present
By Michael B. Oren
672 pages. W.W. Norton. $35.00.
Imagine this scenario: The year is 1784. You are an American
businessman of entrepreneurial spirit, proud of your new country, and looking
to make yourself and your nation a good profit. To that end, you hire a ship to
send goods to Europe, North Africa, and even as far as the Far East, and
receive precious luxuries, rare in the 13 states of the Union, in return.
Imagine your anger and surprise on learning that your ship has been attacked,
your goods ransacked, your men taken hostage. Imagine your sense of
powerlessness! Your country has no navy, and, indeed, has no real means of
protecting itself from these marauding pirates. And who are these pirates? They
are no Caribbean-roving quasi-British brigands, such as those imagined by the
folks at Disney. They are Islamic bandits—some would call them terrorists—from
North Africa.
For many Americans, our country’s relationship with the Middle East was assumed
to have begun on September 11th, 2001. For others, with perhaps a
bit more knowledge of history, America has been seen as a driving force in
Middle Eastern politics, and the Middle East, in turn, has been embroiled in
American affairs, at least since the turn of the 20th century. With
the advent of Zionism and the creation of a Jewish state on the one hand, and
America’s thirst for oil on the other, no one would deny that the Middle East
has played a large role in shaping the United States’ international and even
domestic politics and policies.
Most people do not realize, though, that America has had a long and troubled
relationship with the greater Middle East—the Islamic world spreading from
Western North Africa to Afghanistan and Pakistan—for almost the whole of its
existence. Michael B. Oren, in his grand survey of America’s relationship with
the Middle East, attempts to and greatly succeeds at correcting this
misperception in his Power, Faith, and
Fantasy: America in the Middle East: 1776 to the Present.
Oren, an American-born and -educated scholar currently living in Israel, is
somewhat famous for his previous book, Six Days of War, which is now
considered by many to be the definitive account of the 1967 Israeli-Arab war.
In that book, Oren analyzed six days; in this one, he tackles almost 250 years.
The good news: this new volume is, for the most part, a real achievement. Oren
provides, in great detail, evidence that the greater Middle East has played an
enormous part in the development of our own country.
The author categorizes the relationship between America and the Middle East
into three classes, helpfully distinguished by his own title: “power,” “faith,”
and “fantasy.” In the “power” section, Oren illustrates the military and
conquest relationships between the United States and the Middle Eastern World.
In this section we learn, for example, that Napoleon III’s attempted power grab
of Mexico in the 1860s was accomplished with the help of hundreds of Egyptian
troops. Oren also illustrates in these sections just why those Islamic pirates
of the late 18th and early 19th centuries focused
specifically on American targets, and how they influenced the writing of the Federalist Papers and the creation of a
permanent American navy.
In the “faith” section, in some ways the most interesting area of the book,
precisely because it contains the least amount of conventional historical
fireworks, Oren shows how Protestant evangelicals established some of the first
universities in the Arab world, and how Christian missionaries were the true
sources behind Arab nationalism. This sounds, I know, almost preposterous, and
it takes a scholar of Oren’s skill and breadth of knowledge to prove that it is
indeed true.
Finally, the “fantasy” section of Oren’s book analyzes America’s often
artificially sweetened perceptions of the Middle East. We learn, for example,
that T. E. Lawrence—the famous British citizen who wore a kaffiya and led Arab legions—was actually a diminutive patsy who
never won a battle. When, at the Chicago Exposition of 1893, a wide-eyed
tourist walked through an intricately constructed Algerian bazaar, he would
have been shocked to discover that many of the “Arabs” he met were actually
local actors. Indeed, much of America’s historical fascination with the Middle
East, Oren successfully argues, has been one of fantasy.
What is truly amazing about Power, Faith,
and Fantasy, though, is the fact that Oren, a proud citizen of Israel and a
former member of the armed forces, can be so unbiased in his treatment of
Israel, Zionism, and the Arab world. It is true that a good portion of the book
deals with Zionism, and early American Jews are highlighted—necessarily, one
believes, due to their often overwhelming influence on Middle Eastern affairs.
But there are also chapters on early 20th-century American-Arabs,
and the Israeli agenda is never given more scholarly veracity than that of
Israel’s enemies. This, I know, should not be surprising, for a work of
scholarship. But, unfortunately, in this age of partisan politics, when Middle
Eastern Studies departments are likely to be made up of professors promoting
radical agendas, in the classroom and the textbook, Oren’s work—at once an
unbiased scholarly treatment of an untapped subject and a startlingly enjoyable
read—is a refreshing delight.